Friday, September 26, 2003

Ethiopia: Part I, Beta Israel

There are a number of theories on the origin of the Falasha Jews of Ethiopia. According to the Kebra Negast, an ancient Ethiopian book, the Queen of Sheba was the Ethiopian Queen Makeda. When she visited Solomon she had a child with him named David who ruled Ethiopia as Menelik I. According to Falasha tradition, they are the retinue of Israelites who accompanied Queen Makeda back to Ethiopia after she had lain with him. Other theories claim that the Falashas are the lost tribe of Dan or that they are the Israelites who fled to Egypt following the destruction of the first temple in 586 B.C. Significantly, the Falashas observe a remembrance of the destruction of the first temple but not of the second temple. This is a powerful argument against those who dismiss the Falashas as Christian and Jewish remnants who fled the destruction of Jerusalem in 70 A.D.

As the Falashas have not adopted the talmud, many scholars assign them a place before the 2nd century B.C. Having no talmud, the Falashas retain the ancient customs of the Israelites, priests rather than rabbis, animal sacrifice, the original dietary laws, and circumcision. The Falasha have an Ethiopian version of the Pentateuch and follow the Sabbath religiously, believing the Sabbath was created before the heavens and the earth. Christians, of course, can remember the story of Philip's conversion of the Ethiopian Eunuch in Acts 8. Clearly, the eunuch was reading the passage from Isaiah for a reason. Perhaps he was merely interested in Israelite customs or perhaps he was influenced in some way by the Falashas.

Ethiopian Jews prefer to be called Beta Israel (the house of Israel) rather than Falasha, which is a term given to them by their ethnic neighbours meaning "outsiders." Beta Israel has endured much persecution over the centuries. Christians, during the kingdom of Axum, eyed them with suspicion and attempted to force them to convert. Falashas claim that they therefore fled to the mountains until Queen Judith led them in a popular revolt against the ruling dynasty. There was 350 years of relative peace for Beta Israel until the kingdom of Axum rose once again in 1270. For the following 400 years the Falasha fought for their freedom. It wasn't until 1624 that Portuguese-backed Ethiopians finally defeated the Falasha. Beta Israel endured hundreds of years of horrendous persecution, forced conversions, land confiscation, and repression.

The chief rabbi of Egypt had ruled in the 16th century that the Falasha were certainly Jewish according to the Jewish legal code but it wasn't until the early twentieth century that European Jews finally took notice of their Ethiopian brethren. There were drives to support the persecuted Jews of Ethiopia and to recognize them as legitimate Jews.

When Ras Tafari Emperor Haile Selassie was overthrown in 1974, the new Marxist government came down hard on the Falasha who were seen as "Zionist conspirators." The government of Israel began to airlift the Falashas to safety in the early eighties. There are presently around 25,000 Falasha in Israel. In 1997, Benjamin Netanyahu disallowed the immigration of Falashas. Approximately 22,000 Falasha remain in Ethiopia (most of these are Falashas who were forcibly or willingly converted to Christianity.)

In Falasha culture, men and women are equal and they carry out their occupation together.

"Praised be Thou, God of Israel, God of Abraham, God of Isaac, God of Jacob, God of the whole earth. God, give us Thy blessing. Bless us with the blessing with which Thou didst bless Abraham. Bless us as Thou didst bless the storehouse of Abitara [a charitable woman]. Keep our going-out and our coming-in, Thou who art the keeper of Israel. Keep us in peace. Praise the Lord, O ye heavens. Let the whole earth praise Him. Amen!"

- Falasha prayer.

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